Shukravaara taa. 28-3-41
Friday, March 28, 1941
Shreejee Svaamee Satya Chhe
Lord Swaminarayan and Gunatitanand Swami are the eternal
Paancha vaartaa sambandhee Vachanaamrutamaathee vaartaanee nondh:
1) Karavu – Santa samaagama (mana-karma-vachane).
2) Jaanavu – Jada chaitanya no vivek.
3) Mookavu – Panchavishaya, dehaabhimaan, avalo paksha.
4) Samajavu – Bhagavaananu svaroopa.
5) Raakhvu – Brahma thaine Parabrahma.
Five essentials are noted from the Vachanamrut discourses:
1) To do – association of a true saint (by thought, action, and
2) To know – discrimination between body and soul.
3) To renounce – temptations of the five senses, body-consciousness,
and wrong favor.
4) To understand – God’s real eternal form.
5) To keep – God after becoming totally purified.
Bhagavaananee bhaktimaa vighna trana motaa tenee nondha:
Muktaananda Svamee no prashna chhe, Vachanaamruta chellaa
1) Potaanaa dosha na odakhaaya.
2) Bhagavaananaa bhakta thakee mana nokhu padee jaaya.
3) Bhagavaananaa bhakta thakee beparvaaee thaee jaaya.
In devotion to God, note three major hurdles:
From Muktanand Swami’s question in Vachanamrut Gadhada Last 8:
1) One does not recnognize his own faults.
2) One develops aloofness with God’s devotees.
3) One becomes careless or disinterested with God’s devotees.
Muktaananda Svameeno prashna chellaa prakarana 5 mu,
mahaatmyeyukta bhakti aavyaanu shu saadhana chhe?
Shreejee Mahaaraaje javaaba aapyo ke, “Je Shukasanakaadika jevaa
je motaa purusha tenee sevaa ne prasanga temaathee mahaatmyeyukta bhakti
jeevanaa hradayamaa udaya thaaya chhe. Mahaatmya vagarnee bhakti kshayarogavaalee.
Jema dasha varasanee kanyaane kshayaroga laagoo pade, te juvaana thayaa
pahelaa ja maree jaaya chhe.” Tema mahaatmya vinaanee bhakti molee
padee jaaya chhe. Vachanaamruta Saarangapura 5mu.
In Gadhada Last 5, Muktanand Swami asks, “With what means
can one attain devotion to God that is full of glory?”
Lord Swaminarayan replies, “By the service and strong association
of great spiritual saints such as Shukdevji and the Sanakaadik, devotion
full of glory arises in the heart of a soul. Devotion to God without [understanding
His] glory is like having tuberculosis. Just as a ten year old little
girl is affected with tuberculosis and dies before reaching her youth.” Similarly,
devotion without glory slackens. Vachanamrut Sarangpur 5.
Nirdoshabuddhi dareka maa raakhavee te ja aapani sevaa chhe.
Gadhadaa madhya 28 naa Vachanaamrutamaa bhakta naa bhakta thaavu. Gadhadaa
prathama 58 – paako haribhakta kone jaanvo? Haribhakta tenaa
daasano daasa thai ne rahevu. Gadhadaa madhya 62, trana angamaathee
eka anga raakheene ne deha mookine dhamamaa jaavu. Aatma-nishthaathee
uttama pativrataapanu, daasatvapanu. Daasatvapanaamaa 4 kalama samajavaanee
1) Eeshtadevanaa darshana game.
2) Eeshtadevanaa paase rahevu game.
3) Eeshtadevanee kriyaa game.
4) Potaanaa eeshtadevano svabhaava game.
Aa chaara kalama samajavaanee chhe. Aa mudaa samajeene jeevanamaa utaaravaa.
Our service is to see divinity in everyone. [Per] Vachanamrut
Gadhada Middle 28, become the devotee of devotees. Vachanamrut
Gadhada First 58 - who should be known as a true devotee?
Who lives as the
servant of the servant of devotees. [Per] Vachanamrut Gadhada
Middle 62, one should keep one of the three styles and
leave the body and
go to Akshardham. To remain in soul consciousness, and
to have singular loyalty (similar to how a loyal wife
has for her husband),
[and] to remain in total, humble servitude. In remaining
in servitude, four qualities are to be understood:
1) Likes to see his Ishtadev.
2) Likes to stay with his Ishtadev.
3) Likes all of his Ishtadev’s actions.
4) Likes his Ishtadev’s nature.
These four qualities are to be understood. These points are
to be understood and imbibed in one’s soul.
Ekabeejaanee khatapata na karavee. Te koknee vaata beejaane
karavee ne bejaanee vaata kokane karavee te svabhaava saadhutaanaa maargamaa
khaamee raakhe, maate jene moksha joito hoya temane te svabhaava mookavo.
Do not engage in the gossip of others. That is, talk negatively
about someone to others, and negatively about others to someone else – such
a nature brings a deficiency in the path of saintliness, thus if one
wants liberation, he should give up such nature.
Svaamee Jaagaasvamee kahetaa je avaguna levaanu mana thaaya
to potaanaa dehano, potaanaa svabhaavano ne potaanee jaatino avaguna
levo. Pana brahmasvaroopa ekaantika Bhagavaananaa bhaktano avaguna na
Jaga Swami used to say that if one feels like seeing negative
qualities, then one should see the negative in one’s own self,
one’s own nature, and one’s own kind. But one should not
see negative in God-realized devotees.
Sahanashakti e jabaro guna chhe. Koka shabda aapanane kataakshathee
kahe to saamu na bolataa sahana karvu tene kshamaano guna kahe chhe.
Te kshamaa karavaathee potaanaa haiyaamaa shaanti akhanda aape chhe.
Ne aananda naa phuvaaraa chhoote chhe ane motaa jeevamaathee raajee thaaya
chhe. Tyaare Svaamee Moola Aksharabrahma kahetaa je, “Deha padee
gayo etale shu thayu? E to saadhu thaavu ne saadhutaa sheekhavee. Ne
maree gayaa etle thai rahyu ne karvu baakee kaaee na rahyu – ema
na samajavu.” Svaamee Jaagaabhakta Svaamee kahetaa je parakriyaa
ne paarako aakaara ne paarakaa dosha jeevamaa daakhala karavaa nahi,
em Svaamee kahetaa. Kyaaka vaata thatee hoya ne potaanaa angamaa maltee
aavatee hoya tetalee grahana karavee ne beejeeno tyaaga karavo – je
beejaa bhakta ne arthe chhe ne maare arthe nathee. Etale temano avaguna
aavyo na kahevaaya.
Tolerance is a great virtue. If someone speaks to us sarcastically,
then instead of retaliating, one should bear it – that is called
the quality of forgiveness. By forgiving, one experiences
constant peace in the heart. Also there are fountains of
joy and the great saint
becomes pleased from the depth of his soul. Gunatitanand
Swami said, “So
what if the body dies? One should become a saint and learn
saintliness. One should not believe that death is the end,
and that nothing is left
to be done.” Shastriji Maharaj used to say that Jaga Swami used
to say that one should not allow others’ wrong actions, other
outside forms, and others’ wrong faults to enter our souls. If
there is a discussion somewhere, one should only accept
that which matches ones inclination, but disregard other
talks - considering it
to be for others, but not for oneself. This is not to have
seen negatively in others.
Jhaajho samooha hoya ne koee vaata thaatee hoya ne aapanaathee
te motaa hoya te vakhate vaata saambhalee levee. Pana heta thaaya tyaare
vaata karavee. Pelu heta karaavavaa sheekhavu. Heta karaavyaa pachhee
vaata bese maate heta thayaa pachhee potaano siddhaanta kevo.
Where there is a large gathering and a discussion is going
on, and if the person talking is senior to us – at that time,
one should listen to whatever is said. Only when love-intimacy
is developed, should one talk. First learn to create affection.
After affection is developed, one will be heard – thus, after
affection is developed, one should give his beliefs.
Suhradapanaano moto guna sheekhavo. Suhradapanu etale ekabeejaanee
kriyaa sampathee karee levee. Sevaa ekabeejaanee karee levee, koi kahe
te khamavu ne beejaane te vaata janaavavee pana nahi. Je mune phalaane
aama kahyu. Ahoho, maaraa motaa bhaagya je aavaa kahenaaraa kyaathee
male ema kahenaaraano guna levo. Suhradpanu hashe to jabaraa guno aavshe.
Ema Svaamee nu vaakya chhe. Maate avashya suhradapanu raakhvu.
One should learn the great quality of heartfelt oneness.
Heartfelt oneness is to do one another’s work with harmony. To
serve one another; if someone scolds, then bear it, and do not even
tell someone else that “this person told me such-and-such.” Also
one should think positively that “How fortunate I am to have
someone to tell me.” If there is heartfelt oneness, other great
qualities will come. Shastriji Maharaj has promised this. Thus, one
should definitely develop heartfelt oneness.
Kathaavaartaanu vyasana raakhavu. Kathaavaartaanu vyasana
hoya to karyaa vinaa rahevaaya nahi. Motaa vaatu karataa hoya ne pote
haajara na hoya to hradaya maa balatraa thavee joiye. Jyaare kathaa saambhaliye
tyaare shaanti thaaya. Maate shabda jheelavaa sheekhavu. Eke shabda vruthaa
javaa devo nahi. Navin navin vaato yaada raakhavee. To ja shruta kahevaaya.
Maate kharaa shruta thaavu.
One should have the habit of listening to spiritual discourses.
If there is a habit of listening to spiritual discourses,
then one cannot live without it. If a great saint is talking and one
present, then one’s heart should burn. Listening to spiritual
discourses gives peace. So, one should learn to grasp the
discourses. Even one word should not be allowed to go in
vain. One should repeatedly
remember talks to keep them fresh. Only then can one be
called a listener. Thus, one should become a true listener.
saata muddaa jeevamaa utaaree samajee kepha raakhavo.
Vaata to ghanee thai pana tookamaa aatalu samajavanu.
Motaa vaatu karataa hoya tyaare vaata saambhalavi ne eka mane thai
dahaapanathee bolavu nahi. Adhara vachana jheelee levaa.
These seven principles should be understood and imbibed in life - and
Much has been said, but in short, one should understand this:
when a great saint is speaking, one should listen with concentration,
and not say anything unnecessarily in between. Eagerly grasp the message.
Bolo Svaaminaaraayananee jaya
Bolo Mula Akshara Svaameenee jaya
Bolo Shaastreejee Mahaaraajanee
Da. Sadaa Sevak Gnyaanajeevanadaasajee
Glory to Lord Swaminarayan
Glory to Gunatitanand Swami
Glory to Shastriji Maharaj
Signed, always a servant, Yogi Bapa
Mangalavaara taa. 1 – 4 – 41
Tuesday, April 1, 1941
Thodaabolaa thavu. Vaanee je vaaparvee te doodhanee pethe
vaaparavee, pana paaneenee pethe na vaaparvee. Bola bola na karavu. Ghate
tetalu bolavu. Satya, hita ne priya laage tevu vachana bolavu. Etle saune
aapadaamaa heta thaaya evu anga raakhavu. Aatalo paatha karavaathee shaanti
Shooraveera thaavu jethee indriya antahkarana tharathara
kampataa phare ne khotaa ghaata pana na thaaya. Vachanaamruta chhellaa
2 raatadivasa vaachyaa ja karavu. Poojya Bhagatajee Mahaaraaj, Poojya
Svamee Jaagaabhakta, Poojya Adaashree ne Poojya Shastreejee Mahaaraajane
sambhaaravaa. Dararoja smruti karavee. Aatalo paatha karavaathee shaanti
Speak less. Speech should be used as like milk, but not like water.
One should not keep talking. Speak only as required. Speak
truthfully, for good, and in a likeable manner. Keep a style
such that everyone would like us. By reading this one will find peace.
One should become courageous so that the senses and subtle
faculties all remain with fear, and so that no bad thoughts arise. One
should keep reading Vachnamrut Gadhada Last 2 day and night. Remember
Bhagatji Maharaj, Jaga Swami, Krishnaji Ada, and Shastriji Maharaj. Remember
them daily. By reading this one will remain in peace.
Signed, Yogi Bapa
Chaitra Sudee 4 ne Mangalavaara
Tuesday, Chaitra sud 4
Koi vaale tyaare aapane vegamaa hoeeye to pana valee javu
e guna jabro chhe, pana potaano ekado saamo raakhavo nahi.
Eka vaata shikhavaanee chhe. Kata valee javu. Potaano Brahmasvaroopapanaano
aanand kshana pana molo padavaa devo nahi. Kaama-krodhanaa ghaata thaaya
tyaare gnyaane kareene dabaavee devaa. Jo bhoondo ghaata karyo to taaraa
bhukkaa karee naakheesa. Raajyaneetinu Vachanaamruta Gadhada madhya 12 vaachavu.
Pachee eka pana sankalpa na thaaya. Saankhyavichaara karataa sheekhavu.
Deha, loka, bhoga khotaa samajee levaa. Aavo vichaar savaramaa karvo, hu
gunaateeta chhu ne maaraa jeevamaa SvameeShreejee saakshaata bethaa chhe.
Pratyaksha Brahmasvaroopa potaane maanvo.
Eja vinantee, bhoolchooka sudhaaree vaachasho.
When someone is rebuking, even if we are in force, one should revert
back – that is a great quality – but one should not insist
on his own view.
One thing should be learned. Instantly turn back. One should not let the bliss
of God-realization go away for even a moment. When thoughts of anger and passion
arise, one should suppress them with spiritual knowledge. [One should say to
his mind,] “If you have any wrong thoughts, then I will destroy you to
pieces.” Read Vachanamrut Gadhada Middle 12, The Art of Ruling. Then
a single thought will not arise. One should learn to think of in terms of relative
values [and see the world as perishable]. Understand the body, the world, and
its pleasures as false. One should think in the morning, “I am gunatit and
God is manifest in my heart.” Consider
oneself as totally purified and liberated.
That is my only request - please correct any mistakes and read.
|Mahelav Naa Sankalpa (Wishes
Made in Mahelav)
P. Yogeejee Mahaaraaja
1) Tamaaraa sambandhavaalaa game tevaa hoya, pana maathaanaa mughata
maaniye tevaa aashirvaada aapo. “Tulasee jaake mukhanase” koi
saathe aatee pade nahi, sambandhavaalaane olakhee shakiye tevee buddhi
aapajo. Tamaaraa jevee buddhi amane aapajo.
2) Aaja praarthnaa kariye ne kaale pharee jaiye tevu na
kariye, e praarthanaa chhe.
3) Tamaaraa vishe je bhaavanaa chhe, te tamaaraa bhaktamaa
pana rahe. Manushyabhaava na aave. Tame saakshaata kaivalyamoorti chho,
pana tamaaraa bhakto pana saakshaata kaivalyamoorti manaaya tevaa aashirvaada
aapajo. Aapanaa bhaktamaa divyabhaava rakhaavajo.
4) Koee di Bhagavaana ane Santane oshiyaalaa na kareee,
tevee buddhi aapajo. Kaayama eka buddhi rahe tevee praarthanaa.
5) Aavo sambandha thayo te shokamaa na rahiye. Alamasta
aananda maa raheeye. Krodha, dagaa, prapancha, maan na rahe e aapo.
6) Tame nirdoshabuddhinaa bhookyaa chho. Tamaaraa bhaktamaa ame jo nirdoshabuddhi
raakhashu to tamo amaaraa upara heta raakhasho. E chodee daeeshu to tame
paahe (paase) nahi besavaa dyo. Kaadee mookasho.
1) May I consider everyone in your association, however they are, as
the crown on my head – please give such blessings. Tulsidas said “May
my skin even be used to make shoes for all those who even by mistake say
the name of Lord Rama.” May I not have a disliking against anyone.
Please give me the intellect to recognize all those in your association.
Please give me your type of intellect.
2) Today we pray, and tomorrow we turn back – I pray that I do not
3) May I have the same feeling toward your devotees as
I have for you. May I never attribute any worldly traits in you. You are divine - but please give me the blessings so that I believe
your devotees to also be divine. Please help me see divinity
in your devotees.
4) Please give me the intellect to never misbehave with
God and His saint. I pray that my intellect remains unchanging.
5) After being in this great association, may there never
be a disturbance. May I remain in constant bliss. Please grace me such
that no anger, deceit, betrayal, or ego remains.
6) You only want heartfelt oneness. If we keep divinity
in your devotees, then you will keep a liking toward us. If we do not,
then you will not let us sit close to you. You will drive us away.
Taa. 4–3–69 | Bapore 3:30 vaage
March 4, 1969 | 3:30 in the afternoon
Savaare uthataa vete temaja raatre sootee vakhate gurudevanee smruti
raakheene ekaagra chitte karavaanee praarthanaa:
He Poorna Purushottama Naaraayana Sahajaananda Svaamee,
He Mula AksharaMoorti Gunaateetaananda Svaamee, He Bhagatjee Mahaaraaja,
He Jaagaa Svaamee, He Krushnajee Adaa, He Shaastreejee Mahaaraaja, He
Yogeejee Mahaaraaja, He Pragata Santo, Mukto ane Haribhakto…
Tamo sarve amaaree upara kevala dayaane karunaa kareene,
amane tamaaraa ekaantika daasa ganine, hradayamaa akhanda biraajamaana
Pale pale tamaaraa sarvoparee kartaapanaanu ne divya pragatapanu
akhanda jaanapanu rahe ane kevala tamaaraa sambande ame brahmaroopa chheee,
Akshardhaamanaa mukta ja chheee evu akhanda manaaya. Tevaa beejaa sambandhvaalaa
mukto pana divya manaaya te maate Mahelaavanaa chha sankalpo vhelee take
siddha karaavashojee. Tamone kadiye oshiyaalaa na kariye ane prakrutipurushanu
jagata tathaa sankalpano mandavaada amne nadee shakeja nahee ane kevala
tamaaree anuvrutti ane abhipraaya pramaane ja amaaraathee jeevana jeevaaya
tevee sadbuddhi aapajo. Jethee koee no e jaraaya abhaava na aave, avaguna
na levaaya, vikshepa nade nahi ane munjhavana thaaya nahi. Aama deha chataaja
lahejata thee Aksharadhaamanu sukha letaa thaee jaeee teve gadgad kanthe
gurucharane namra praarthanaa chhe.
The prayer to perform immediately upon waking up in the morning and right
before sleeping at night – remembering the spiritual master, and
Dear ultimate God, Sahajanand Swami, His original and manifest
abode, Gunatitanand Swami, Bhagatji Maharaj, Jaga Swami, Krishnaji Ada,
Shastriji Maharaj, Yogi Bapa, manifest saints, liberated souls, and devotees…
By your sheer grace and blessings, considering me your
dedicated servant, please forever remain in my heart.
At every moment, may I believe in your ultimate all-doer-ship
and manifest diviniy. We are liberated just by your association - we are
liberated souls of Akshardham – may we constantly believe this.
May we similarly consider all devotees in your association as divine – for
that, please help me live according to the six wishes made by Yogi Bapa
in Mahelaav as soon as possible. May we never misbehave with you - may
the illusionary world and the entanglement of desires never hinder us
- and please give us the positive intellect to only live our life according
to your inner wish and mission. Such that, we never see the slightest
negative in anyone or see anyone’s faults - we are not bothered
by any wants or confusions. Our humble prayer at the lotus feet of the
spiritual master is that we enjoy the happiness of Akshardham, now in
this very life.
Sauneya tamaaraa vishe paase hoya ke door, tamaaraa vishe jodaayaa hoya
te saune nirdoshabuddhi drada thaaya. Aanandanaa phuvaaraa ude te sahu
sukhiyaa raheee tevaa aa mangalakaaree divase phagavaa arpana karashojee.
Tamaaraa svaroopagnyaanano, tamaaraa aparampaara mahimaano aavo saakshaatkaara
kevala aapnaa anugrahathee seheje ja siddha thaaya, aapani janma jayanti pahelaa
sahu shreyaarthee saadhakane siddha thaaya te ja abhyarthanaa.
Whether [physically] close to you or far, may all those attached to you
develop a divine intellect. Let everyone enjoy the fountain of bliss and
remain happy – please give us such divine blessings on this auspicious
I humbly pray that before your birthday, by your sheer
grace, all aspirants effortlessly attain the realization of the knowledge
of your manifest-divinity and limitless glory.
Daadukaakaanaa Jaya Shree Svaaminaaraayana
Kakaji’s Jay SwamiNarayan
1) Aapano janma be vaata ja siddha karavaa thayo chhe. Brahmasvaroopa thaee
jemaa chaara prakaarano deha aade aave te ane sarvoparee Parabrahma Purushottama
Naaraayana maa samyaka prakaare nirdosha ne svaameesevaka bhaave jodaavavaa.
Temaa sanga aneka prakaaranaa aadaa aave. Temaa paancha drashtaanto – mitra,
bhagavadeeyo paasethee jaanee – samajee rahasya jeevanamaa utaaravu.
Jethee raajamaarga sarala bane ne saadhanaa sukhe sukhe thaaya.
Upaaya – Kharekharaa bhagavadeenaa prasange ja te svaroopanee anuvruttithee
- pratham 16 vishista anugraha thaaya. Tethee siddha thaee moorti siddha
banaaya. Motaa ekaantika paasethee paaku samajee levu.
Our birth is to attain only two things. Become totally liberated, in
which four types of bodies come in the way, and to totally attach to the
ultimate God with innocent humility and greatest servitude. For which
many types of associations come in the way. For this, one should understand
and imbibe in life, five examples from friends and fellow devotees. Then
one’s spiritual path becomes easy and the spiritual process happens
Solution - with the strong association of a true fellow devotee, and living
by the inner wish of a God-realized saint - [Vachanamrut Gadhada] First 16,
special blessings are received. With this, one would become a master of
holding the divine image constantly. One should understand this from a great
2) Suhradabhaava ja jeevanu jeevana chhe. Te siddha karyethee ja nirdoshabhaava
dradha thaaya – tema Pa. Poo. Yogee Baapaa vaaramavaaara kahetaa,
ne A. Moo. A. Moo. nee vaata 3jaa nee 16 maa pana te ja chhe ne Teerthageetaamaa
pana Poo. Baapaae chha vaara spashtataa kareli chhe. To tenu mula – original
source – pratyakshasvaroopa ane sarvoparee Sahajaanandajee ja chhe.
Te ekaj sikkaanaa be paasaa – yugala upaasanaa naa rahasyaroope
parama ekaantika paase thee sheekhee levaa ne jeevamaa dhaaravaa tethee
prakaasha thai jaaya to ja divyataa manaashe. Dekhataa thaee javaashe.
Antaranee aankha khoolee jashe. Toja divyataa manaashe ne be saathe mali
kaama kartaa maitribhaava dradha thai jashe. Sahaja banshe ne mahaashakti
Heartfelt oneness is the life of a soul. Only by attaining it, can one
gain the feeling of divinity. Yogi Bapa used to repeatedly say this; the
same is said in Swami Ni Vato 3/16; Yogi Bapa also declared
this six times in Tirtha Gita. The root or original source of it is the
present saint and the ultimate Sahajanand Swami. They are
two sides of the same coin – learn Akshar-Purushottam worship from a God-realized saint. Beheld in the soul, this will give enlightenment, and only then, will everything be divine.
One will then be able to see. The inner eye will open. Then divinity will
be seen everywhere – and friendliness will be gained with two working
together. This will naturally occur, and great power will awaken.
3) Prabhu ne pratyakshasvaroopamaa ne Pa. Poo. Yogee Baapaa maa ja – “akhandavrutti” eja
(33 + 33 + 33 + 1) nirdoshbuddhi ne samyak gunaateeta bhaava gunathee
parano. Te anaadi bhagvadeeyo be, eka satata antardrashti ja karaave ne
eka pushti kare, bala aape, jaalave, nabhaave ne saatheedaara 50/50 takaa
tarike premathee – sadbhaavathee ja saatha aape – tevaa saathe – banneya
saathe rasaroopataa, nishkapatapanu ke antaraayarahitpanu. (Svaamee nee
vaata 3 jaa nee 34 – Niranjanaanandanee vaat) ne jeeva brahamroopa
thaaya (Svaamee nee vaata 4 thaa nee 140); te be vaatanu akhanda anusandhaana
praanika japathee praanaadhaarroope paanch minita 7 divasa sudhee trana
sandhyaanishthaarupe achookaja karee levu. Savaara – bapora ne saanje
ke raatre sootaa pahelaa ja to prakaasha thaee ja jaashe. To satsanga
to sarvoparee ja malyo chhe. Ne kyaare teevra praarthanaathee praayaschitroopa
praarthanaano daakhdo jaate ja karyo ne na banyu?
Constant focus on God, the manifest saint, and Yogi Bapa (that
is, 33 + 33 + 33 + 1/oneself) - this is having a divine intellect which
is beyond all qualities. With two eternal fellow devotees - one who constantly
helps you introspect, and another who motivates you, gives you strength,
takes care of you, and supports you lovingly and positively as a “50/50
percent partner” - with both of them, remain engrossed, totally
open, and without any barriers. Niranjananand Swami’s talk in Swami
Ni Vato 3/34, and the soul becoming totally liberated
in Swami Ni Vato 4/140 – have constant focus on
these two talks. Chant in tune with breathing as the support of life – for
5 minutes, 7 days straight, with togetherness and full faith, unfailingly
3 times a day - in the morning, afternoon, and evening or in the night
before going to sleep – then there will be enlightenment. We have
the ultimate divine fellowship. With intense aspiration, having taken
the support of introspective prayer, has a prayer ever gone unanswered?
To have – karavaa ja maandavu. Abaghadee ja to Pa. Poo. Baapaa
ja ati anugraha karee karaavee deshe. Karvu ja chhe ne? Ke sandehaatmaka
rahevu chhe? Tethee prashano poochavaanaa ja nahi rahe ne sujha padee
jashe ja. To have mandajo ja. Phateha chhe aage jaya jaya ne vijaya ja.
Then start living right now. By Yogi Bapa’s supreme grace, at
this very moment, it will happen. Do you really want to do it? Or do you
want to remain doubtful? Then there will be no need to ask any questions,
and the understanding will come. Thus go at it now. There is a war in
front of us and we are going to win, win, and win.
Da. Daadukaakaanaa hetapoorvaka
Signed Kakaji, filled with love
Upaaya hajeeya sahelo chhe – divya aadhyaatmika sambandha
1) Prathama - tamaaru naama eka kalaaka maate badali ja
2) Prabhu ne svaroopo ne ananta brahmasattaa chhe chhe
ne chhe ja. Aastikabhaavathee hradayamaa tenuja anusandhaana – preetithee
ne sampoorna vishvaasthee raakho – akhataro jaata para ja karo ne
hradayamaa baalaka ke bhoolakaanaa bhaavthee – Prabhu ne svaroopa
ne bhagavadee tarapha ja dhrashtee raakhee temane ja preranaa karavaa
do. To have pratikshaa karataa raaha jotaa watching kartaa…
3) Sachetana sakriya samataapoorvaka saakshibhaave – naameeye sahita
naamano pokaara hradayathee kartaa praanikajapathee – svaroopdhaaranaa
ne svaroopalakshaartha siddha thashe tethee akhanda jaagrattataa ne divya
jaanapanu dradha thashe. Ne shoonya thai nirvichaara ne nirvikaara thaee – prakashamaa
ne santanee moortimaa laya ne leena thaee javaashe ne pachhee ja paancha
minitanu saachu ‘sahaja dhyaana’ moortinee preranaa kare tevu
dradha thaashe ne saachee – sva nahi – satya ja preranaa karashe
tethee anuvrutti pragatashe ne pachhee tema ja karvu ne bahaara motaa
muktonaa suchano phakta haste modhe haajee haa karee antarajaamee ja prernaa
kare kaa aapane jene svaroopa maantaa hoiye – tene spashta ja kahyu
hoya te pakadi raakhavu ne jaraaye bhaavapher to thavaa ja na devo – to
Prabhu ja – brahmashakti pragataavee teone sukha – shaanti – bala
ne aananda arpshe ne vyavahaarhika kaamo aapo aapa ja ukalataa jashe – aavu
karnaarane antaranaa aashirvaada chhe.
The technique is still very easy - to create a divine and spiritual relationship:
1) First, change your name for one hour.
2) God and His divine saints definitely have great divine
control. With divine feeling in your heart, keep focus on the saint – keep
love and full faith – experiment on your self, and in your heart
as an innocent child - keep your vision towards God, His saint, and fellow
devotees only, and let them inspire you. Then wait and keep watching…
3) With divinity, positively, and with equipose, remain
in a witnessing spirit. Chant the name of God keeping His remembrance
in your heart and in tune with breathing. One will imbibe the image of
the spiritual master and remain focused on him – from which a constant
alertness and divine awareness will be accomplished. Becoming empty, thoughtless,
and without any form – in divine light and the image of God’s
saint, one will become engrossed and absorbed – then there will
be real natural meditation for 5 minutes – it will be such that
one gets inspiration and real – not one’s own – true
inspiration – from which one will know [God and His saint’s] inner
wish. Then one should only do that - smilingly say yes to the advice of
great liberated souls – whatever the inner-God inspires or who we
believe to be our spiritual master – whatever he clearly says, keep
a hold of it – and do not even feel slightly disturbed. Then God
will kindle the light of divine power and gift peace, happiness, strength,
and bliss. And all worldly work will automatically be solved. Whoever
does this will get immense blessings.
Li. Daadukaakaanaa potaanaa Jay SvaamiNaaraayana
Kakaji ’s Jay SwamiNarayan
|Gunaateeta Gnyaana Nu Navaneeta
(Essence of Divine Knowledge)
Pa. Poo. Yogeejee Mahaaraaja
1) Koinu ya jovu nahi.
2) Potaanu karee levu.
3) Munjhavana aave to maalaa ghamakaavavee, pana beejaa
vichaara na karavaa.
4) Darekamaa nirdoshbuddhi raakhavi.
5) Sampa, suhradabhaava ne ekataa raakhavee.
6) Saakshaatano mahimaa nirantara gaayaa karavo.
1) Do not see negative in others.
2) Look after your own liberation.
3) In times of difficulty, pray to God but do not think of anything else.
4) See everyone with divinity.
5) Keep spiritual togetherness, harmony, and oneness.
6) constantly glorify God in the form of the saint you have met.